For The Sake of ALLAH

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Ramadhan month of Al Quran

شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

Ramadhan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.

Al-Baqarah 185

Ramadhan month of Al Quran

شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

Ramadhan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.

Al-Baqarah 185

When Rasulullah SAW sighted the moon of Rajab ( two months before Ramadan ) Rasulullah SAW used to pray to Allah in the following 

اللَّهُمَّ  بٓارِكْ لٓنٓا فِي رٓجٓبٓ وً ثٓعْبٓانٓ وٓبٓلِّغْنٓا رٓمٓضٓان

Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan


O Allah! Make the months of Rajab and Sha’ban blessed for us, and let us reach the month of Ramadan (i.e. prolong our life up to Ramadan, so that we may benefit from its merits and blessings)


[Narrated by at-Tabarani and Ahmad]

When Rasulullah SAW sighted the moon of Rajab ( two months before Ramadan ) Rasulullah SAW used to pray to Allah in the following

اللَّهُمَّ بٓارِكْ لٓنٓا فِي رٓجٓبٓ وً ثٓعْبٓانٓ وٓبٓلِّغْنٓا رٓمٓضٓان

Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan


O Allah! Make the months of Rajab and Sha’ban blessed for us, and let us reach the month of Ramadan (i.e. prolong our life up to Ramadan, so that we may benefit from its merits and blessings)


[Narrated by at-Tabarani and Ahmad]

Jun 8
We are in the month of Sha’ban, may اللّٰه reunites us with Ramadan.

We are in the month of Sha’ban, may اللّٰه reunites us with Ramadan.

Jun 4
‘The strong believer is better and more beloved to Allah, than the weak believer and there is goodness in both. Strive for that which will benefit you, seek help from Allah and do not despair. If a mishap should happen to befall you then do not say ‘ If only I had acted….such and such would have happened’. 

Rather say:
‘Allah has decreed and what He wills, He does’.

… for verify ‘If’ lets in the work of the devil.’

‘The strong believer is better and more beloved to Allah, than the weak believer and there is goodness in both. Strive for that which will benefit you, seek help from Allah and do not despair. If a mishap should happen to befall you then do not say ‘ If only I had acted….such and such would have happened’.

Rather say:
‘Allah has decreed and what He wills, He does’.

… for verify ‘If’ lets in the work of the devil.’

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, “He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening.”

 [Al-Bukhari and Muslim].

 Commentary: This Hadith points out the merit of going on foot to the mosque for Salat, no matter whether one goes in the morning or the evening. In fact, the heart of a Muslim should be attached to mosques and on account of this, he goes there at all the prescribed hours of Salat to perform his Salat in congregation.

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, “He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening.”

[Al-Bukhari and Muslim].

Commentary: This Hadith points out the merit of going on foot to the mosque for Salat, no matter whether one goes in the morning or the evening. In fact, the heart of a Muslim should be attached to mosques and on account of this, he goes there at all the prescribed hours of Salat to perform his Salat in congregation.

The Prophet’s way is the best way.

The Prophet’s way is the best way.

Dua when it rains

O Allah, May it be a beneficial rain cloud

Al-Bukhari,
cf. Al-Asqalani Fathul-Bari 2/518

Dua when it rains

O Allah, May it be a beneficial rain cloud

Al-Bukhari,
cf. Al-Asqalani Fathul-Bari 2/518

Zz D

Zz D

Oct 5
All affairs are good for the Believer (Sabr & Shukr)

Rasulullah SAW said: 
“How wonderful is the situation of the believer, for all his affairs are good. If something good happens to him, he gives thanks for it and that is good for him; if something bad happens to him, he bears it with patience, and that is good for him. This does not apply to anyone but the believer.” 

Muslim (2999)

All affairs are good for the Believer (Sabr & Shukr)

Rasulullah SAW said:
“How wonderful is the situation of the believer, for all his affairs are good. If something good happens to him, he gives thanks for it and that is good for him; if something bad happens to him, he bears it with patience, and that is good for him. This does not apply to anyone but the believer.”

Muslim (2999)